The desert or the oasis
Monday, November 2nd, 2009
This video became intensely personal for me at about two minutes, when Bell talks about inviting people into a life we are not living. Every worship leader (really, anyone in “church work”, whether volunteer or paid) has felt this way during those weeks when everything is going wrong, every moment has been spoken for, and there is no end in sight. We push through, only to arrive at our worship gathering anxious, exhausted, and uncentered.
The problem is that for many of us, these moments have become a way of life. I know I’ve been there.
Most of us have heard talks or read articles about how to lead worship honestly from a place of surrendered brokenness, and we have heard something similar to the following: Moments of feeling completely overwhelmed are inevitable. Fighting for joy and surrender in those times is critical, and crawling toward God in the midst of those things becomes itself an act of worship that will blossom into joy. That’s all great stuff, and it’s true. Those moments can center us and result in worship.
But the hard, unlovely fact of the matter is that for the most part, my times of exhaustion have not been God-ordained valleys I’ve had to struggle through; they have been self-inflicted deserts I’ve entered through overcommitment and spiritual malnourishment. Bell’s assessment is moving for me precisely because it has described me at different points in my life. I’ve had to find ways of overcoming my own tendencies toward desert living.
One of the practices I have found is the “divine hours” or “daily offices,” which are essentially fixed-hour prayer and meditation. I’ve only been struggling at it for a few months now, but already it has been one of the most difficult—and rewarding—disciplines I have practiced. I suspect that this is because it provides opportunity for both spiritual centering and healthy daily rhythms if practiced consistently. Also, the sort of prayers (often Psalms) used in these books are so different from my habitual prayers that they cause me to look at God, myself, and life in a different way.
If you’re interested, check out The Divine Hours trilogy by Phyllis Tickle and/or Celtic Daily Prayer by the Northumbria Community. The first I picked up at my brother/friend Aaron’s house (I’d call him my brofriend, but that just sounds shady), and the other I stumbled across on Amazon. I’ve found that the mixed use of both has been most beneficial for me.
This video became intensely personal for me at about two minutes, when Bell talks about inviting people into a life we are not living. Every worship leader (really, anyone in “church work”, whether volunteer or paid) has felt this way during those weeks when everything is going wrong, every moment has been spoken for, and there is no end in sight. We push through, only to arrive at our worship gathering anxious, exhausted, and uncentered.
The problem is that for many of us, these moments have become a way of life. I know I’ve been there.
Most of us have heard talks or read articles about how to lead worship honestly from a place of surrendered brokenness, and we have heard something similar to the following: Moments of feeling completely overwhelmed are inevitable. Fighting for joy and surrender in those times is critical, and crawling toward God in the midst of those things becomes itself an act of worship that will blossom into joy. That’s all great stuff, and it’s true. Those moments can center us and result in worship.
But the hard, unlovely fact of the matter is that for the most part, my times of exhaustion have not been God-ordained valleys I’ve had to struggle through; they have been self-inflicted deserts I’ve entered through overcommitment and spiritual malnourishment. Bell’s assessment is moving for me precisely because it has described me at different points in my life. I’ve had to find ways of overcoming my own tendencies toward desert living.
One of the practices I have found is the “divine hours” or “daily offices,” which are essentially fixed-hour prayer and meditation. I’ve only been struggling at it for a few months now, but already it has been one of the most difficult—and rewarding—disciplines I have practiced. I suspect that this is because it provides opportunity for both spiritual centering and healthy daily rhythms if practiced consistently. Also, the sort of prayers (often Psalms) used in these books are so different from my habitual prayers that they cause me to look at God, myself, and life in a different way.
If you’re interested, check out The Divine Hours trilogy by Phyllis Tickle and/or Celtic Daily Prayer by the Northumbria Community. The first I picked up at my brother/friend Aaron’s house (I’d call him my brofriend, but that just sounds shady), and the other I stumbled across on Amazon. I’ve found that the mixed use of both has been most beneficial for me.
